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Azrael Information

Azrael is the name of the Archangel of Death in some extrabiblical traditions. He is also the angel of death in Islamic theology and Sikhism. It is an English form of the Arabic name ʿIzrāʾīl (عزرائيل) or Azra'eil (عزرایل), the name traditionally attributed to the angel of death in some sects of Islam and Sikhism, as well as some Hebrew lore.[1][2] The Qur'an never uses this name, referring instead to Malak al-Maut (which translates directly as angel of death). It is also spelled Izrail, Azrin, Izrael, Azriel, Azrail, Ezraeil, Azraille, Azryel, Ozryel, or Azraa-eel. Chambers English dictionary uses the spelling Azrael. The name literally means Whom God Helps,[1] in an adapted form of Hebrew.

The Book of Enoch mentions the "Azrael" as a fallen angel (Chapter 2)and describes how the Nephilim were born, and then destroyed by a great Deluge we know today as the Great Flood.

Contents

Background

Azrael is the name commonly used for the angel of death in some Jewish, Christian and very few Islamic traditions. Both Arabs and Jews are known to pronounce the name as "Azriel," not "Azrael." The similar spelling and pronunciation may be the cause of some confusion or misunderstandings. It has been mentioned that "Azriel" and "Azrael" may be two different individuals.

Depending on the outlook and precepts of various religions in which he is a figure, Azrael may be portrayed as residing in the Third Heaven.[3] In one of his forms, he has four faces and four thousand wings, and his whole body consists of eyes and tongues, the number of which corresponds to the number of people inhabiting the Earth. He will be the last to die, recording and erasing constantly in a large book the names of men at birth and death, respectively.[4]

In Judaism

In Jewish mysticism, he is commonly referred to as "Azriel," not "Azrael," and is sometimes identified as the embodiment of evil, not necessarily or specifically evil itself.[1] However, the Zohar (the holy book of the branch of Judaism called Kabbalah), presents a more pleasant depiction of Azriel. The Zohar says that Azriel receives the prayers of faithful people when they reach heaven, and also commands legions of heavenly angels

In Christianity

Some sources have speculated about a connection between Azrael and the human priest Ezra,[5] or "Azra" as it is sometimes pronounced or spelled. Azra/Ezra was a scribe and judge over his people, given a collection of laws and punishments from the Archangel Uriel in 2 Esdras, also mentioning he entered heaven "without tasting Death's taint". Depending on various views of that description, it may or may not been seen as Azra ascending to angelic form, which the would give him the suffix "el" to denote him as an angelic being, hence "Azrael" or "Ezraiel". Because Azra was a judge, and given power to enforce laws and punishment, Azrael could be seen as an "avenging angel". However, Esdras' authenticity has been challenged for many reasons, and is not considered canonical in most Bibles or Christian beliefs. Despite this, the Requiem Anternam that is recited at Catholic funerals is based on scripture from 2 Esdras, which indicates that while the book in its entirety is not considered canonical by some Christian denominations, it is still nonetheless respected and considered of having some truth.

A story from "Folk-lore of the Holy Land: Moslem, Christian and Jewish" by J. E. Hanauer tells of a soldier with a gambling addiction avoiding Azrael. Because the soldier goes to Jesus and asks for help, then later must see Jesus and repent to be allowed back in Heaven, this is seen as a Christian account of Azrael. However, it does not specify whether Azrael is an angel of death, or an angel of punishment in this story.

In Islam

In some cultures and sects, Azrael, also pronounced as ʿIzrāʾīl /Azriel, is the name referring to the Angel of Death by some Arabic speakers. The name is mentioned in a few Muslim books but is argued by some Muslims as having no basis of reference. Along with Jibrīl, Mīkhā'īl, Isrāfīl and other angels, the Angel of Death is believed by Muslims to be one of the archangels.[6] The Qur'an states that the angel of death takes the soul of every person and returns it to God.[7] However, the Qur'an makes it clear that only God knows when and where each person will be taken by death,[8] thus making it clear that the Angel of Death has no power of his own. Several Muslim traditions recount meetings between the Angel of Death and the prophets. The most famous being a conversation between the Angel of Death and Moses.[6] He watches over the dying, separates the soul from the body, and receives the spirits of the dead in Muslim belief. Rather than merely representing death personified, the Angel of Death is usually described in Islamic sources as subordinate to the will of God "with the most profound reverence."[9] However, there is no reference within the Quran or any Islamic teachings giving the angel of death the name of Azrael.

A man who was once Jewish and later converted to Islam, Kaab al Ahbar who was described as a companion of the Caliph Omar and was considered to be one of the oldest authorities for Jewish traditions among the Muslims of his time. Shaykh al-Albaani and Shaykh Ibn 'Uthaymeen have both also disputed the usage of the name Azrael as it's not used in the Qur'an itself. However, the same can be said about many Prophets and Angels, many of whom aren't mentioned by name in the Qur'an.

Rifian (Berber) men of Morocco had the custom of shaving the head but leaving a single lock of hair on either the crown, left, or right side of the head, so that the angel Azrael is able "...to pull them up to heaven on the Last Day."[10]

In Sikhism

In Sikh scriptures written by Guru Nanak Dev Ji, God (Waheguru) sends Azrael only to people who are unfaithful and unrepentant for their sins. Azrael appears on Earth in human form and hits sinful people on the head with his scythe to kill them and extract their souls from their bodies. Then he takes their souls to hell, and makes sure that they get the punishment that Waheguru decrees once he judges them. This would portray him as more of an avenging angel, or angel of retribution than a simple angel of death. It is unknown which story of Azrael this view is taken from.

In art and literature

Azrael, as both a character or a more abstract concept has been adopted by many different artists, musicians, poets, and authors over the centuries to express or evoke a variety of different meanings or emotions in the reader – often drawing on the cultural resonance of the name for effect.

Depiction of Azrael by Mikhail Vrubel.

In literature, Azrael has been featured by a variety of authors, across a broad range of styles and countries.

In popular culture

See also

Wikimedia Commons has media related to: Azrael

References

  1. ^ a b c Davidson, Gustav (1967), A Dictionary of Angels, Including The Fallen Angels, Entry: Azrael, pp. 64, 65, Library of Congress Catalog Card Number: 66-19757
  2. ^ Shri Guru Granth Sahib, Section 07 - Raag Gauree - Part 165, "Azraa-eel, the Angel of Death, shall crush them like sesame seeds in the oil-press."
  3. ^ Davidson, Gustav (1967), A Dictionary of Angels, Including The Fallen Angels, Entry: Third Heaven, p. 288, Library of Congress Catalog Card Number: 66-19757
  4. ^ Hastings, James, Selbie, John A. (Editors) (2003), Encyclopedia of Religion and Ethics Part 3, Kessinger Publishing, 2003, ISBN 076613671X
  5. ^ Who is Azrael? The Man to the Myth, The Azrael Chronicles: A Compendium of the Books of Azrael ha'Malak, wgOfAzrael.org
  6. ^ a b Historical Dictionary of Prophets in Islam and Judaism, Brannon M. Wheeler, Azrael
  7. ^ Qur'an 32:11
  8. ^ Qur'an 31:34
  9. ^ Hanauer, J.E. (1907), Folk-lore of the Holy Land: Moslem, Christian and Jewish, Chapter V: The Angel of Death, at sacred-texts.com
  10. ^ El Maghreg: 1200 Miles' Ride Through Morocco, Hugh Edward Millington Stutfield pppp
  11. ^ Wolverine, vol.3, #58, writer Marc Guggenheim, artist Howard Chaykin, color artist, Edgar Delgado (Oct. 2007)
  12. ^ Del Toro, Guillermo (2011). The Night Eternal. New York: Harper Collins. pp. 139–144; 187–189. ISBN 978-0-06-155826-9.
People in the Quran
Individuals
General groups
Specific Groups
Communities
Lifeforms
Note: Italics denote that the name of the figure is not mentioned in the Quran, but is taken from other sources of Islamic literature.
Angels in Abrahamic Religions
Judaism
Individuals Michael · Gabriel · Raphael · Uriel · Azrael · Ariel · Raziel · Arariel · Camael · Dumah · Cassiel · Eisheth · Hadraniel · Haniel · Jerahmeel · Jophiel · Metatron · Nuriel · Samyaza · Pravuil · Sachiel · Samael · Tzaphqiel · Yahoel · Zadkiel · Zerachiel · Dobiel · Kushiel
Groups Seraphim · Chayot · Ophanim · Cherubim · Recording Angels
Christianity
Individuals

Michael · Gabriel · Raphael · Uriel · Ariel · Sariel · Gagiel · Sandalphon · Raguel · Ramiel · Selaphiel · Barachiel · Jegudiel · Camael · Jerahmeel · Jophiel · Metatron · Samyaza · Pravuil · Sachiel · Zadkiel · Zerachiel · Phanuel · Aker · Gabuthelon · Arphugitonos · Zebuleon · Daniel · Kerubiel · Kokabiel · Kushiel · Leliel · Muriel · Pahaliah · Seraphiel · Shamsiel

Groups Seraphim · Ophanim · Cherubim · Thrones · Dominions · Virtues · Powers · Principalities · Recording Angels
Islam
Individuals

Michael · Gabriel · Israfel · Azrael · Harut · Marut · Maalik · Ridwan · Hafaza · Mu'aqqibat · Darda'il · Munkar · Nakir · Kiraman Katibin · Holy Spirit

Groups Nineteen Angels of Hell · Journeyers · Praying Angels · Warrior Angels · Recording Angels
Note: Italics denote that the angel is not recognized by all denominations. Satan's status as the 'fallen angel' is interpreted in a variety of ways and thus he is not included in the table.

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